Setelahwudhu disunnahkan membaca doa, “Asyhadu alla ilaha illallah wahdahu laa syarikalah, wa asyhadu anna Muhammadan abduhu warasuluhu. Allahummaj’alni minat tawwabina waj’alni minal mutathahhirina (Saya bersaksi bahwasannya tiada ada illah yang berhak disembah selain Allah semata, tidak ada sekutu bagi-Nya dan saya bersaksi bahwa
CeramahSingkat Tentang Sabar. Ceramah singkat tentang sabar di bawah ini bisa menjadi salah satu referensi dalam menyampaikan kuliah tujuh menit (kultum). Assalamu’alaikum warrohmatullohi wabarakatuuh. Alhamdulillahi-lladzii hadaana lihadzaa, wama kunna linahtadiya laula an hadanallah, Asyhadu alla ilaha illallah wahdahu la syarikalah, wa
Setelahitu membaca doa yang disebutkan dalam hadits ” Barang siapa yang ketika mendengarkan adzan dia membaca : (‘Wa ‘ana asyhadu alla ilaha illallah wahdahu la syarikalah, wa asyhadu anna Muhammadan ‘abduhu warasuluhu, radhitu billahi rabba, wabi Muhammadin rasula, wa bil-Islami dina ) : Aku bersaksi bahwa Tiada Tuhan selain Allah
Artinya “Barang siapa yang ketika mendengarkan adzan dia membaca: Wa ‘ana asyhadu alla ilaha illallah wahdahu la syarikalah, wa asyhadu anna Muhammadan ‘abduhu warasuluhu, radhitu billahi rabba, wabi Muhammadin rasula, wa bil-Islami dina: Aku bersaksi bahwa Tiada Tuhan selain Allah yang maha Tunggal yang tidak mempunyai sekutu, dan aku
Waasyhadu allâ ilâha illaLlâh wahdahu lâ syarika lah. Wa asyhadu anna Muhammadan ‘abduHu wa rasuluHu. Yâ ayyuhannâsu ittaqû rabbakumulladzî khalaqakum min nafsin wâhidatin wakhalaqa minhâ zawjahâ wabatstsa minhumâ rijâlan katsîran wanisâ-an wattaquLlâhalladzî tasâ-aluuna bihi wal-arhâma innaLlâha kâna ‘alaykum raqîban
ALLAHMEMBERIKAN PERINGATAN KEPADA MANUSIA DIMANAPUN IA BERADA. OLEH KARENA ITU HENDAKLAH: “YANG TUA DIMULIAKAN, YANG SAMA BESAR DIHORMATI, YANG KECIL DIKASIHI.”. Ingatlah bahwa: “Allah menjadikan MANUSIA itu SATU UMAT; TUHANNYA SATU. Maka Allah mengutus para aulia-ambiya dalam bahasa kaumnya,supaya.
KetikaAllah yarham kedua orangtua tercinta dirawat, saya bernazar untuk menulis Daqaiq al-Qur’an dan menghadiahkannya pada mereka. Hari ini, pada hari wiladah Imam Ridha as, saya mulai menyampaikannya. wahdahu la syarikalah. Wa asyhadu anna Sayyidana Muhammadan abduhu wa rasuluh. Allahuma shalli ala Sayidina Muhammad wa ala Ali
Dandengan suara syahdu mengucapkan Asyhaduallah ila illALLAH wahdahu la syarikalah wa asyhadu anna Muhammadan ‘abduhu wa Rasuluh. Demikianlah. Nafasnya terhenti dan ruhnya melesat menembus angkasa menuju tingkat wujud tertinggi, kehadirat Dzat Kudus Ilahi, bersatu dengan Kekasih Mutlak yang Maha Sempurna dalam keadaan syahid, suci, bersih
oFv4nK. Question If we say “Laa ilaaha ill-Allaah wahdahu laa shareeka lah, lahu’l-mulk wa lahu’l-hamd wa huwa ala kulli shay’in qadeer there is no god worthy of worship except Allah alone, with no partner or associate. His is the Dominion and to Him be praise, and He is able to do all things” one hundred times at scattered intervals, will we attain the reward as is mentioned in this hadith “Whoever says Laa ilaaha ill-Allaah wahdahu laa shareeka lah, lahu’l-mulk wa lahu’l-hamd wa huwa ala kulli shay’in qadeer’ one hundred times in a day, will have a reward equivalent to freeing ten slaves, one hundred hasanaat good deeds will be recorded for him and one hundred sayyi’aat bad deeds will be erased from him, and he will be protected from the Shaytaan for that day until evening comes. No one can do anything better than what he has done except one who does more than that”? Can we reconcile between the above hadith and the hadith “Whoever frees a Muslim slave, Allah will ransom each of his limbs from the Fire for each of the slave’s limbs, even his private part for the slave’s private part”? Answer Praise be to 3292 and Muslim 2691 narrated from Abu Hurayrah may Allah be pleased with him that the Messenger of Allah blessings and peace of Allah be upon him said “Whoever says, Laa ilaaha ill-Allaah wahdahu laa shareeka lah, lahu’l-mulk wa lahu’l-hamd wa huwa ala kulli shay’in qadeer there is no god worthy of worship except Allah alone, with no partner or associate. His is the Dominion and to Him be praise, and He is able to do all things’ one hundred times in a day, will have a reward equivalent to freeing ten slaves, one hundred hasanaat good deeds will be recorded for him and one hundred sayyi’aat bad deeds will be erased from him, and he will be protected from the Shaytaan for that day until evening comes. No one can do anything better than what he has done except one who does more than that.” There is no stipulation in the hadith that the dhikr mentioned should be repeated one hundred times consecutively in order to attain this virtue. What appears to be the case is that the matter is broad in scope, and that the criterion for attaining this reward is that it should be done all on the same day, not that it should be done consecutively. An-Nawawi may Allah have mercy on him said The general meaning of the hadith indicates that the reward mentioned may be attained by the one who repeats this dhikr one hundred times in a day, whether he repeats it consecutively or at different times in several sessions, or he recites some of it at the beginning of the day and some at the end of the day. But the best is to recite it consecutively at the beginning of the day, so that it will be a protection for him throughout his day." Sharh an-Nawawi ala Muslim 17/17. See also the answer to question no. 148699 . Secondly There are hadiths from the Prophet blessings and peace of Allah be upon him which encourage and urge Muslims to free slaves, one of which is that which was narrated by al-Bukhaari 6715 and Muslim 1509 from Abu Hurayrah may Allah be pleased with him, according to which the Prophet blessings and peace of Allah be upon him said “Whoever frees a Muslim slave, Allah will ransom each of his limbs from the Fire for each of the slave’s limbs, even his private part for the slave’s private part.” Ahmad 15417 narrated from Sahl ibn Hunayf, from the Prophet blessings and peace of Allah be upon him that whoever helps a mukaatab [a slave who has a contract of manumission with his master] to buy his freedom, Allah will shade him with His shade on the Day when there will be no shade except His shade. There is no contradiction between the two hadiths at all, such that we might seek to reconcile between them. Rather the hadith which speaks of the virtue of this dhikr says that for the one who says “Laa ilaaha ill-Allaah wahdahu laa shareeka lah, lahu’l-mulk wa lahu’l-hamd wa huwa ala kulli shay’in qadeer” one hundred times in a day there is the hope of reward, virtue and ransom from the Fire, just as there is the same hope for the one who liberates a Muslim slave from enslavement. This was stated clearly by al-Qaadi Iyaad may Allah have mercy on him. See Sharh an-Nawawi ala Muslim 17/18. There is nothing in the hadith itself to explain what is hoped for the one who ransoms a Muslim slave. Rather that is mentioned in the other hadith, which states that for each limb of the liberated slave, Allah will ransom from the Fire one limb of the body of the one who ransomed him. The grace of Allah is vast and His generosity is immense. Ibn Rajab said The one who understands the true meaning of Tawheed will be motivated to free slaves, and freeing slaves will be rewarded with ransom from the Fire, as it is proven in as-Saheehayn that the one who says this dhikr one hundred times will have a reward equivalent to freeing ten slaves. It is also proven that the one who says this dhikr ten times will be like the one who manumitted four of the descendants of Ismaaeel. In Sunan Abi Dawood and elsewhere it is narrated from Anas that the Prophet blessings and peace of Allah be upon him said “Whoever says in the morning and the afternoon Allahumma inni asbahtu ushhiduka wa ushhidu hamalata arshika wa malaa’ikataka wa jameea khalqika annaka anta Allahu laa ilaaha illaa anta wa anna Muhammadan abduka wa rasooluka O Allah, on this morning and I call upon You and I call upon the bearers of Your Throne, Your angels and all of Your creation to bear witness that You are Allah, there is no god worthy of worship except You, and that Muhammad is Your slave and Your Messenger,’ Allah will ransom one quarter of him from the Fire. Whoever says it twice, Allah will ransom half of him from the Fire; whoever says it three times, Allah will ransom three quarters of him from the Fire; and whoever says it four times, Allah will ransom him from the Fire.” Lataa’if al-Maaarif p. 283. This immense virtue should motivate one to be keen to do more good, and should deter one from being lethargic or too lazy to do acts of worship and obedience or from wondering about this reward and virtue and thinking that it is unlikely. And Allah knows best.
An important lesson in Sahih Muslim 2698 was given by the Prophet ﷺ. The Prophet said, “Is one of you unable to earn one thousand hasanahs [good deeds] every day?” Amongst those who were sitting, one asked “How can one of us earn one thousand hasanahs? He responded “By saying one hundred tasbeehs; one thousand hasanahs will be recorded for him, or one thousand vices will be blotted from his record.” 100 praises = 1000 reward. This is the mercy of Allah subhanahu wa ta’ala a 10x increase or 1000% return. Where else in this dunya will you be able to find a 1000% return every single day? In Surah Baqarah Ayat 261 Allah says “The example of those who spend their wealth in the way of Allah is like a seed [of grain] which grows seven spikes; in each spike is a hundred grains. And Allah multiplies [His reward] for whom He wills. And Allah is all-Encompassing and Knowing.” In Surah Anam ayat 160, “Whoever comes [on the Day of Judgement] with a good deed will have ten times the like thereof [to his credit], and whoever comes with an evil deed will not be recompensed except the like thereof; and they will not be wronged.” Fortunately there is dhikr which can be learned in just a few short minutes which is said to have great rewards / benefit. The prayer is said to be of minimum recitation that suffices an illiterate person or for a non Subhanallah Walhamdulillah Narrated Abdullah ibn AbuAwfa A man came to the Prophet ﷺ and said I cannot memorise anything from the Qur’an so teach me something which is sufficient for me. He said Say Glory be to Allah, and praise be to Allah, and there is no god but Allah, and Allah is most great, and there is no might and no strength but in Allah. He said Messenger of Allah, this is for Allah, but what is for me? He said Say O Allah have mercy on me, and sustain me, and keep me well, and guide me. When he stood up, he made a sign with his hand indicating that he had earned a lot. The Messenger of Allah ﷺ said He filed up his hand with virtues Grade Hasan Al-Albani Reference Sunan Abi Dawud 832 In-book reference Book 2, Hadith 442 English translation Book 3, Hadith 831 subhanallah walhamdulillah wala ilaha illallah wallahu akbar in arabic Read in Arabic text, this dhikir is given below. سُبْحَانَ اللَّهِ وَالْحَمْدُ لِلَّهِ وَلاَ إِلَهَ إِلاَّ اللَّهُ وَاللَّهُ أَكْبَرُ وَلاَ حَوْلَ وَلاَ قُوَّةَ إِلاَّ بِاللَّ Transliteration Subhanallah walhamdulillah wala ilaha illallah wallahu akbar wala hawla wala quwwata illa billah English translation of subhanallah walhamdulillah… This full dua can be broken up to individual dhikr which are most likely known by Muslims and we’ve covered them individually in depth in different articles Subhanallah in Arabic سبحان الله meaning “Glory to Allah”. Alhamdulillah in Arabic ٱلْحَمْدُ لِلّٰهِ meaning “Praise be to Allah”. La Ilaha Illallah in Arabic لَا إِلٰهَ إِلَّا ٱلله meaning “There is no God but Allah”. Wa La hawla wa la quwwata illa billah in Arabic وَلاَ حَوْلَ وَلاَ قُوَّةَ إِلاَّ بِاللَّ meaning “There is no power, no strength but from Allah”. Glory be to Allah, Praise be to Allah, There is no God but Allah, Allah is Great, There is no Support and No Power except in Allah. This would be the complete translation.
Arabic to English translations [Non-PRO]Tech/EngineeringArabic term or phrase Ash-hadu anla ilaha illal-Lahu Wahdahu la Sharika Lahu wa-ash-hadu anna MuhammadFrom a friendSeanEnglish translationIslamic declaration of faith - the long versionExplanationWhat you posted is only a portion of the statement. In Arabic script the statemnt goes أشهد أن لا إله إلا الله ÙˆØØ¯Ù‡ لا شريك له وأن Ù…ØÙ…داً عبده ورسوله Pronounced ASH-HADU ALLA ILAHA ILLALLAHU WAHDAHU LA SHAREEKA LAH, WANNA MUHAMMADAN `ABDUHU WA RASOOLUH. In English I bear witness that there is no deity besides God, who is without partner, And that Muhammad is His servant and messenger. FuadSelected response from Fuad YahyaGrading commentGraded automatically based on peer agreement. KudoZ points were awarded for this answer Summary of answers provided5 +6Islamic declaration of faith - the long versionFuad Yahya5 +1See explanationAli Darwish Answers2 hrs confidence peer agreement net +6Islamic declaration of faith - the long version ExplanationWhat you posted is only a portion of the statement. In Arabic script the statemnt goes أشهد أن لا إله إلا الله ÙˆØØ¯Ù‡ لا شريك له وأن Ù…ØÙ…داً عبده ورسوله Pronounced ASH-HADU ALLA ILAHA ILLALLAHU WAHDAHU LA SHAREEKA LAH, WANNA MUHAMMADAN `ABDUHU WA RASOOLUH. In English I bear witness that there is no deity besides God, who is without partner, And that Muhammad is His servant and messenger. FuadGrading commentGraded automatically based on peer agreement. to enter a peer comment or grade7 hrs confidence peer agreement net +1See explanation ExplanationThis may be rendered as follows I bear witness that there is no deity but God, the only, the partnerless, and that Muhammad is his messenger [assuming that the rest of your posting is meant to read rasulu-l-allah, the messenger of God. There are variant flourishes to the ending of this testament of course]. Note that it is important to use appositives rather than dependent clauses in this instance. Cheers Ali Peer comments on this answer and responses from the answererLogin to enter a peer comment or grade